Prairie Pastoral

This is the day that the Lord has made; let us rejoice and be glad in it.

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September 19, 2025 | Leave a Comment

Just sad (not angry, snarky, argumentative, fearful, etc.)

It was a January in St. Louis, cold and icy, and our friend Al had lost one of his leather gloves. He exploded into the coffee room, using words a gentleman and a Christian don’t typically use in public, and we all stared, gape mouthed. 

We watched him storm some more, at the sink, across from the mailboxes, sitting down opposite me. Not pushing my chair away from him was an act of will.

“What’s wrong, Al?” someone finally asked softly.

He froze for just a moment and then hung his head. “I got some bad news,” he sighed. An old friend died that morning.

Bad news does strange things to us sometimes.

Last week was full of bad news for our community, our state, and our country. It felt like uncertainty. It felt like fear.

Uncertainty and fear are no friends of ours. They make us feel weak and helpless, so you know what we do with them? We make them into anger, exploding and storming and taking it out on whoever’s close at hand.

Years ago, Kathleen Norris wrote about anger, and I’ve carried her wisdom with me ever since. She wrote of God’s anger, “It is truly and more wholeheartedly righteous than human anger could ever be.” God gets angry about injustice or evil or pain.

Human anger is different. We get angry about a whole lot more, and it’s rarely so pure.

Norris went on, “Now that I appreciate God’s anger more, I find that I trust my own much less. I am increasingly aware of its inconsistencies, its tendency to serve primarily as a mask for my fears” (Amazing Grace: A Vocabulary of Faith [New York: Riverhead, 1998],  126). 

You see, anger is an easy make for all that unpleasant fear and sadness, uncertainty and grief. Anger feels a little closer to control when the world around us is going haywire.

Last week, when the news broke that our Safeway grocery store would be closing, a lot of us got mad. We got mad at the Albertsons Corporation first. That’s fair. They’re the ones actually closing the store. But then we got mad at the City Council, as if they had any control over what a company worth $28 billion does with one of its stores. I got pretty annoyed at all the people calling our community a “ghost town.”

Then, we watched students get shot again in Evergreen and Charlie Kirk die in Utah. More anger. One kid, one man, one gun each, with motives still unclear. We started taking it out on each other. What was that about anger feeling like control? It accomplished nothing.

What if we just let sadness be sadness?  What if we had a good cry or went for a walk or just stayed home and did nothing for a while until the sadness worked itself out? What if we listened closely to the people with lots of different ideas than our own, and just let those ideas be different rather than dangerous? What if we remember that God is in control anyway, so–by faith and hope–our lives and community will heal?

Kathleen Norris, quoting the monk Evagrius, wrote, “The remedy for all anger is prayer.”

You know how, sometimes, the answer is so simple that it’s hard to hear?  Yeah, that would be now. Pray. And pray more, and pray some more. Listen, talk, and pray even more.

I get it. There’s work to be done finding a new business for our empty store front, addressing violence in the schools (again), and building relationships with people who disagree with us politically. Yes, there’s work to be done, but it can’t be done while we’re angry. And it’s going to get done a whole lot better and faithfully if we start the work with prayer.

I went to Safeway yesterday for the first time since the announcement of its closure next month. Clearances tags on everything. Shelves beginning to empty. No more deli. A lot of good people about to lose their jobs. I didn’t cry in line. I figured the checkers had enough to worry about without having to console me. I cried in the car. I prayed for the employees on the way home.

Even Jesus wept (John 11:35). We can too.

Anger, Hope, Prayer, Sadness, Uncategorized Tagged: anger, Kathleen Norris, sadness, Safeway


August 24, 2025 | Leave a Comment

A time to prune

I have a tree outside my living room window that likes to get ahead of itself. Every year, it tries to grow one or two or three new trees from its own branches. It’s an overachiever.

I listened yesterday on my long walk to a podcast about curtailing–the art of removing some things in our lives so that others can flourish.

In the Bible, it’s called pruning.

“I am the true vine, and my Father is the gardener. He cuts off every branch in me thatbears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” (John 15:1-2)

Friends, neighbors, fellow parents, despite whatever TikTok told you this weekend, we can’t do everything. We can’t even do most things well.  Jesus calls us to do what matters most and let God prune off the rest so that then–only then–we’ll be even more fruitful.

What one (or two or three) responsibilities will you let God prune from your to-do list this week?

Uncategorized Tagged: flourishing, pruning, time


August 4, 2025 | Leave a Comment

Stiff-neckedness

I’ve been thinking a lot lately about stiff necks. And not because I have a stiff neck. No, I recently spent time in a room, facing some stiff-necked people. It was not fun.

This is a post about stiff-neckedness.

The dictionary defines stiff-necked as “haughty or stubborn.” But the Bible gives the word a lot more nuance. In fact, the word comes from the Old Testament. It’s qāšê, pronounced “kawsheh,” and it can mean hard, cruel, severe, obstinate, difficult, severe, or rough. 

We readers of the Old Testament most associate it with the Israelites who, having been released from slavery, followed Moses into the wilderness to the promised land. They’d been delivered out of Egypt and carried through the waters to safety from Pharaoh’s armies. You’d think they have been grateful and happy, but instead they only got impatient waiting for Moses to receive the tablets. Off came the jewelry to be molded into an idol shaped like a calf, and God saw it all unfold. “The Lord said to Moses, ‘I have seen this people, how kawsheh they are’” (Exodus 32:9).

Haughty, yes, because they thought they’d found a better solution than God. Stubborn, yes, but a blind kind of stubborn. 

But there was more.

They were hard. They couldn’t allow the possibility that they might have been wrong. Cruel. There was cruelty in the ways they treated each other and Moses, disrespectfully, meanly. And severe. They had judged both Moses and God without understanding. Obstinant, yes, of course. Difficult and severe and rough. They were all these things because they had forgotten God, failed to trust God, and flung themselves at the mercy of false gods that were going to let them down.

It’s easy now to look back in judgment of the Israelites at this moment. The problem is that the same word kawsheh is used again to describe some far more sympathetic people.

Take the woman Hannah in 1 Samuel 1. She was desperate for a child. She took her despair to the Lord, weeping and pouring out her petitions before Him with such passion that she lost her voice. Only her lips moved. Eli the priest took her for drunk. “But Hannah answered, ‘No, my lord, I am a woman deeply kawsheh; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord’” (1 Samuel 1:15). 

Here, in this verse, kawshew meant sorrowful. It turns out that there’s sadness lurking behind stiff-neckedness too.

Ain’t that the truth? Behind all that hardness, cruelty, severity, and obstinacy lurks sadness–

Things didn’t work out the way I wanted. I did my best. Things still fell apart. Maybe if I deny it. Maybe if I refuse to look, it will all go away. Just make it go away. 

Kawsheh shows up again in another unlikely place. A king Jeroboam fears losing his son. He sends his wife to a prophet Ahijah. She tiptoes to his room, afraid of what he will tell her. 

“But when Ahijah heard the sound of her feet as she came in at the door, he said, “Come in, wife of Jeroboam; why do you pretend to be another? For I am charged with kawsheh tidings for you” (1 Kings 14:6).

The message Ahijah delivers is kawsheh indeed. The boy would die. Jeroboam would father no more sons, because he had turned away from the same God who had granted him that throne in the first place. 

It turns out that there’s some fear behind stiff-neckedness too.

Don’t tell me I helped make it happen? Did my own decisions lead me to this place? Do I have the strength to admit what I did wrong? No, so make the truth tellers leave. Just make it go away.

But the only way out of stiff-neckedness is truth telling and repentance. It’s facing our sadness and fear, our pride and wrong actions, with strength and courage, compassion and love.

And all those stiff-necked people–the Israelites, Hannah, Jeroboam and his wife–God didn’t give up on them. He stayed faithful. In the fullness of time, He even sent His son for the stiff-necked people who came after them.

Stiff necks don’t have to stay stiff.

Courage, Humility, Old Testament, Repentance Tagged: courage, fear, sadness, stiff-neckedness


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This is the day that
the Lord has made;
let us rejoice
and be glad in it.

– Psalm 118:24
Rev. Dr. MJ Romano

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If you follow my decrees and are careful to obey my commands, I will send you rain in its season, and the ground will yield its crops and the trees their fruit.
Leviticus 26:3-4
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